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Supreme Court Overturns Delhi HC Order on Caste Slur Case, Upholds Magistrate’s Order

CASE TITLE – Priti Agarwalla & Ors. v. The State of GNCT of Delhi & Ors.

CASE NUMBER – Criminal Appeal No(s). 348 of 2021 & 349 of 2021

DATED ON – 17.05.2024

QUORUM – Justice S.V.N Bhatti & Justice M.M. Sundresh

 

FACTS OF THE CASE

The Olympic Riding and Equestrian Academy, Eastern Jaunapur, New Delhi (for short, “OREA”), is a training facility for enthusiastic equestrian athletes. Mr. Kapil Nath Modi administers and runs the said training facility. Appellant Nos. 2, 3, 6 and Respondent No. 2 were the trainee athletes in OREA. Appellant No. 1 is the mother of Appellant No. 2. Appellant Nos. 4 and 5 are the parents of Appellant No. 6. The equestrian sport dates back to the ancient Greek era and has been an Olympic sport from 1900 onwards. The dressage sport is popularly known as horse ballet. The riders and their horses are judged based on their movement, calmness, suppleness and flexibility. The controversy considered in the present appeal reflects whether the athletes under training at OREA, who wanted to control the mind and body of a horse, have lost the calmness, suppleness and flexibility while being trained at OREA. On 03.04.2018, Appellant No. 4 filed a complaint before SHO, P.S. Fatehpur Beri, against the administrator of OREA. The said complaint is not made under any specific section of the Indian Penal Code, 1860. The administrator, however, considering the nature of the allegations in the FIR lodged against him before SHO, P.S. Fatehpur Beri, on 06.04.2018, moved an application for anticipatory bail before the Saket District Court, Delhi. On 11.04.2018, the anticipatory bail application of the administrator stood dismissed. On 12.04.2018, Appellant No. 1 and her husband filed yet another complaint against the administrator of OREA, on the alleged illtreatment meted out to their son/Appellant No. 2 by the administrator. Daksh Mittal wrote a letter dated 21.04.2018 to the administrator, informing the conspiracy being hatched by the members of the “Alliance” WhatsApp group to kill the administrator and attack Respondent No. 2 by pouring acid on Respondent No. 2. The administrator, on 22.04.2018, by referring to the letter dated 21.04.2018, filed a complaint before SHO P.S. Fatehpur Beri for protection and also to prevent any plan being executed either on the administrator or Respondent No. 2 by a few members of the WhatsApp group, “Alliance”. The Criminal Appeal concerns the complaint filed by Respondent No. 2 on 29.04.2018 before SHO P.S. Fatehpur Beri, South Delhi under the Scheduled Caste and Scheduled Tribe (Prevention of Atrocities) Act, 1989 (for short, “the Act of 1989”) against the Appellants herein

 

ISSUE

  1. Whether the order dated 09.07.2018 of the Metropolitan Magistrate conforms to the material on record and satisfies the mandate of section 156(3) of the CrPC?
  2. Whether the complaint(s) dated 29.04.2018/09.05.2018 make out a prima facie case of an offence under section 3(1)(r) and 3(1)(s) of the Act 1989?

 

CONTENTIONS BY THE APPELLANTS

The Learned Counsel representing the Appellants argued that the order under appeal had not appreciated the full conspectus of the controversy preceding the filing of the complaint dated 29.04.2018. He stated that the administrator of OREA had encouraged Respondent No. 2 to file a complaint alleging the commission of offences under the Act of 1989, though none existed over the years. The administrator, having been unsuccessful in getting anticipatory bail, etc., in the FIRs filed by the Appellants, had pursued or pressurized Respondent No. 2 to initiate prosecution by filing a complaint dated 29.04.2018 and the application dated 09.05.2018 under the Act of 1989 against the appellants. It was argued that these complaints are false and motivated. He argued that the complaint dated 29.04.2018 and the application dated 09.05.2018 do not disclose that an act or omission made punishable by any law for the time being in force had been made out. The offence alleged against Appellants as stated under section 3(1)(r) and 3(1)(s) of the Act of 1989, and to constitute an offence under section 3(1)(r) of the Act of 1989, the complaint must aver that the commission or omission has been made in public view, and stated that the allegations in the complaints are vague and indefinite and do not constitute an offence arising under the Act of 1989, independent of examination of any other material.

 

CONTENTIONS BY THE RESPONDENTS

The Learned Counsel representing the Respondents argued that the word “Faggot” used in the WhatsApp group “Alliance”, is a casteist remark, and should be punishable under the Indian Penal Code, 1860, and stated the Parliament, realizing the need to protect the marginalized sections of the Indian society from caste slurs or abetment of offences against people and property, enacted the Act of 1989, and that the grievances of Respondent No. 2 made through Complaint dated 29.04.2018 fell on deaf ears of the police. He argued that Respondent No. 2, considering his background, suffered in silence the slurs alleged at him for months and years, and filed the complaint and application on 29.04.2018 and 09.05.2018, respectively, so the delay, would not lead to any adverse inference on the alleged commission of an offence under section 3(1)(r) of the Act of 1989, and the argument on “public view” as sine qua non for attracting section 3(1)(r) is untenable in the circumstances of the case. He further stated that although OREA is a private training institute, the utterances satisfy as having been made within the academy. Therefore, these utterances once are made in OREA satisfy as having been made in public view, and the absence of names of witnesses or the public who witnessed this slur is not fatal.

 

COURT ANALYSIS AND JUDGEMENT

The Hon’ble Supreme Court after going through the facts of the case, summed it up and understood it as the accusation of intentionally abusing and humiliating Respondent No. 2 which spans over a period of two years between 2016 and 2018, and that the allegation prima facie appears to be an omnibus and ambiguous allegation, but however, does not refer to the place nor the public view before whom it was made. They stated that the accusations in the complaints do not satisfy as having been made in any place within public view. Thereby, directing registration of FIR and further steps as unsustainable. And also disagreed with the observations of the High Court of Delhi directing the registration of an FIR, for the reasons they had recorded stated is untenable and warrants interference in the appeal. The Hon’ble Supreme Court then held that the criminal appeal is allowed, and the order of the Metropolitan Magistrate dated 09.07.2018 should be upheld, which was against the directions of the High Court.

 

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Judgement Reviewed by – Gnaneswarran Beemarao

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Caste discrimination is highly condemnable and common burial ground for people of every community and caste should be done as right to dignity encompasses beyond life and is upheld within the ambit of Article 21 of the Constitution: Madras High Court

The Madras High Court passed a judgment on 29th October, 2021 in which it stated that Common Cremation and Burial grounds should be promoted and there shouldn’t be any caste segregation and any violation shall be penalized. This was observed in the case of B. Kalaiselvi & Anr.v. The District Collector & Others (W.P No. 9229 of 2021 & W.M.P.No. 9767 of 2021) and the case was presided over by Hon’ble Mr. Justice R. Mahadevan.

FACTS OF THE CASE:

Kalaiselvi and Mala Rajaram, who were aggrieved by the usage of a water body close to their houses to bury the remains of people from the Arunthathiyar group, filed a writ petition. They requested the court to issue a writ of mandamus ordering the first respondent to designate a permanent location for the burial of Arunthathiyar Community members’ remains and to forbid them from doing so on the Odai community’s ground. 

The petitioners claimed that the dead bodies of Arunthathiyar community from Madur Village are buried in the land classified as ‘Odai Puramboke’ that bounds their land and is in contravention to the Rule 7 of Tamil Nadu Village Panchayats (Provision of burial and burning grounds) Rules, 1999. This law prohibits burning a corpse or its burial within 90 meters of a dwelling place.

Further the question of “whether the right to dignity in human life is an integral part of the fundamental right to life and personal liberty as guaranteed under Article 21 of the Constitution of India and subsists during the span of one’s life or takes within its sweep, the right to a decent burial or cremation after death as well?”

JUDGEMENT:

The hon’ble court disposing off the writ petition observed every person irrespective of their community or religion deserves a burial/cremation and right to life encompasses beyond death and any discrimination thereof is violative of Article 14, 15, 17 and 21 of the Constitution. 

Justice Mahadevan quoted that:

“If the water that we drink does not ask about our faith, caste and religion; if the air that we breathe do not ask about our faith, caste and religion; and if the land where we all live do not ask about our faith, caste and religion; if the cosmos do not ask about our faith, caste and religion, then who are we to ask about others faith, caste and religion. Therefore, let the dead rest in peace.” thus reiterating that no discrimination shall be done on the basis of caste or community.

Further, the Court also stated that wards and constituencies that support the idea of community burial sites in text and spirit may be given incentives, whether monetary or not. The government might also take the initiative to integrate the principles of religious and communal tolerance, as well as aspects of diversity, in the curricula for schools,to advocate awareness of social discrimination and racial prejudice. Lastly, The court has also emphasized how strongly condemnable the encroachment on ‘Puramboke’ lands is. Therefore, the court noted, it would be appropriate if the respondents could set aside a sufficient piece of land as a communal burial place for everyone in Madur village, regardless of caste, creed, or religion.

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JUDGMENT REVIEWED BY ADITI PRIYADARSHI

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